Mark Driscoll:
Every church and ministry contextualizes. The question is what culture and which year?
Mark Driscoll:
Every church and ministry contextualizes. The question is what culture and which year?
THE WORLD is charged with the grandeur of God.
It will flame out, like shining from shook foil;
It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
And all is seared with trade; bleared, smeared with toil;
And wears man’s smudge and shares man’s smell: the soil
Is bare now, nor can foot feel, being shod.And for all this, nature is never spent;
There lives the dearest freshness deep down things;
And though the last lights off the black West went
Oh, morning, at the brown brink eastward, springs—
Because the Holy Ghost over the bent
World broods with warm breast and with ah! bright wings.
(HT Jared Wilson)
One of the more embarrassing and self-indulgent challenges of our time is the task of relearning how to concentrate. The past decade has seen an unparalleled assault on our capacity to fix our minds steadily on anything. To sit still and think, without succumbing to an anxious reach for a machine, has become almost impossible.
People do not drift toward holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated.
[Jesus] did not come to teach the teachable; He did not come to improve the improvable; He did not come to reform the reformable. None of those things works … Jesus came to raise the dead.
Knowledge workers believe they are paid to be effective, not to work 9 to 5.
Love God with all your heart, soul, mind, and strength (and your neighbor as yourself).
Do what you want.
In that order.
You could (and people have and will) fill libraries of books full of footnotes, addendum, clarifications, helpful hints and the like. I know it’s tempting.
But please don’t.
If it’s a good idea and it gets you excited, try it, and if it bursts into flames, that’s going to be exciting too. People always ask, “What is your greatest failure?” I always have the same answer – We’re working on it right now, it’s gonna be awesome!
American evangelicalism has not done a great job at making Jesus the point of the enterprise of faith. We take the Gospel notion of “faith alone,” a belief many Reformers died contending for, and make it about us. We turn perseverance into personal empowerment and sanctification into self-improvement. We’ve made religion a bad word by turning Law into legalism and grace into license. We made Jesus our buddy, our co-pilot, our sidekick. We don’t have sin — we have “issues.” We say we have bad habits rather than admit we have sinful hearts. We look to Scripture in general as a toolbox of pick-me-up quotable quotes and to the Gospels specifically as a chronicle of warm-fuzzy behavioral aspirations. We forgo Christian repentance and gospel proclamation in favor of the culture war against gay marriage, evolution, atheism, liberalism, America forgetting her heritage, what-have-you.
But if the point of any of it is not Jesus, it will not, cannot, and does not work.